Post Position » Lede, Based on a True Story

Post Position » Lede, Based on a True Story.
“Sometimes I encounter language that sounds like it was computer-generated, or that sounds like it would be even better if it was. Hence, the slapdash “Lede,” which is based on the first sentence (no, not the whole first paragraph) of a news story that was brought to my attention on ifMUD.

This very simple system does incorporate one minor innovation, the function “fresh(),” which picks from all but the first element of an array and swaps the selection out so that it ends up at the beginning of the array. This means that it doesn’t ever pick the same selection twice in a row.”

Philosophy of language – Wikipedia, the free encyclopedia

Philosophy of language – Wikipedia, the free encyclopedia.

Philosophy of language is the reasoned inquiry into the nature, origins, and usage of language. As a topic, the philosophy of language for analytic philosophers is concerned with four central problems: the nature ofmeaninglanguage use, language cognition, and the relationship between language and reality. For continental philosophers, however, the philosophy of language tends to be dealt with, not as a separate topic, but as a part of logic. (See the section “Language and continental philosophy” below.)

First, philosophers of language inquire into the nature of meaning, and seek to explain what it means to “mean” something. Topics in that vein include the nature of synonymy, the origins of meaning itself, and how any meaning can ever really be known. Another project under this heading of special interest to analytic philosophers of language is the investigation into the manner in which sentences are composed into a meaningful whole out of the meaning of its parts.

Second, they would like to understand what speakers and listeners do with language in communication, and how it is used socially. Specific interests may include the topics of language learning, language creation, and speech acts.

Third, they would like to know how language relates to the minds of both the speaker and the interpreter. Of specific interest is the grounds for successful translation of words into other words.

Finally, they investigate how language and meaning relate to truth and the world. Philosophers tend to be less concerned with which sentences areactually true, and more with what kinds of meanings can be true or false. A truth-oriented philosopher of language might wonder whether or not a meaningless sentence can be true or false, or whether or not sentences can express propositions about things that do not exist, rather than the way sentences are used.

A Reporter at Large: The Interpreter : The New Yorker

The article described the extreme simplicity of the tribe’s living conditions and culture.

The Pirahã, Everett wrote, have no numbers, no fixed color terms, no perfect tense, no deep memory, no tradition of art or drawing, and no words for “all,” “each,” “every,” “most,” or “few”—terms of quantification believed by some linguists to be among the common building blocks of human cognition.

via A Reporter at Large: The Interpreter : The New Yorker.

Non-English-based programming languages – Wikipedia, the free encyclopedia

Non-English-based programming languages are computer programming languages that, unlike better-known programming languages, do not use keywords taken from, or inspired by, the English vocabulary.

via Non-English-based programming languages – Wikipedia, the free encyclopedia.

Continue reading

Structuralism – Wikipedia, the free encyclopedia

Structuralism – Wikipedia, the free encyclopedia.

In Ferdinand de Saussure’s Course in General Linguistics (written by Saussure’s colleagues after his death and based on student notes), the analysis focuses not on the use of language (called “parole,” or speech), but rather on the underlying system of language (called “langue”).

 

This approach examines how the elements of language relate to each other in the present, synchronically rather than diachronically. Saussure argued that linguistic signs were composed of two parts, a “signifier” (the “sound pattern” of a word, either in mental projection—as when we silently recite lines from a poem to ourselves—or in actual, physical realization as part of a speech act) and a “signified” (the concept or meaning of the word).